If one thinks of the being as comprised of spiritual and physical components, where the spiritual manifests an aim using the physical and that these manifestations are evoked by the secretion of various mixtures of bodily fluids, then one has a basic understanding of how it works.
Spiritual is a word chosen without its religious connotations
because there is the physical, i.e. matter and energy governed by the laws of physics,
and there is the “non-physical,” that which is not and that is referred to
here as spiritual.
These spiritual components can empirically be divided into intellectual,
emotional, moving, social, sexual, and instinctive sources where each operates,
more or less, independently of the other but the resulting secretions are a mixture
influenced by all six.
Some manifestations are heavily weighted toward one or the
other of these sources but there are seldom, if any, times when a manifestation
is caused totally one or even two of these sources but influenced by all in
varying degrees.
Recalling the color palette, there are hundreds, even
thousands of hues available from combinations of primary colors. It is a simple step to realize the legions of
reactions that are available from the mixture of six primary sources and that
each reaction is a persona, created and stored for possible future use. This lifetime is an expression of all of them.
For a thought provoking development of some
of these sources, referred to as centers, read The Fourth Way by Ouspensky.
One will not find the aspect presented there of the spiritual/ physical dichotomy. Nowhere
in my reading of Fourth Way is the spiritual and physical dichotomy explained
as the way Master, Driver, and Critic continue the development of the being.
Personae are created in order to cope with situations that
are presented to the being and there are thousands of them created during a
lifetime. There are some that are used
over and over; these become the recognizable personality of the named
individual along with other recognizable features.
Some personae become a permanent part of the being. I’m not sure how or why this happens, but
they become so much a part of the being that when the brain-body dies these,
along with Master, continue to exist and may inhabit another brain-body to
continue development until enough critical mass is achieved to move on to the
next plane of existence.
In this lifetime, actions are taken by the brain-body
because the spiritual component causes them.
This accounts for any and all actions taken. The brain-body cannot in and of itself do
anything. Even the automatic body
functions are the result of the spiritual component setting in place the
mechanism by which they are accomplished.
It could be that the beginning of Master’s existence was
with the first persona that became permanent; it could have
been this lifetime or an indeterminate number of lifetimes ago. That there has been more than one explains the
incidents of “remembering.”
Genetic memory is another, and separate, phenomenon that is
part and parcel of this wondrous being.
An example of this can be found in “A Parallel Life” posted on http://openfloodgate.blogspot.com/2013/04/a-parallel-life.html.
My normal posts are 1000 words, more or less, and there’s
lots of room left here to continue to develop a new idea that is in process
right now.
The idea of auto-suggestion, also known as self-hypnosis,
also known as affirmation, also known as self-talk is presently at the fore for
me. The prospect of incorporating it
along with these beliefs came through to me recently and there is a procedure
that I am following. How this works out
will be seen in the future and it may be advisable for me to wait until I have
the results to talk about it; but no, as usual I will forge ahead with my dissertation.
First premise: The dreams of the being are consistent with
the development of Master. Second
premise: there is the above mentioned dichotomy between the spiritual and physical
aspects of the being. Third: the being
is capable of stepping into the gap between the physical and the spiritual.
So this is the procedure:
Relaxing the brain-body, imagine that you are ascending along with all
of the personae that you have and as you ascend, personae leave your company
according to their most prominent feature.
At the first level, those associated most closely with the instinctive leave;
at the second—the sexual, at the third—the social, the fourth—the moving, the
fifth—the emotional, and the sixth—the intellectual. Now as you, driver and critic without other personae, stand alone
at the highest level in the vague presence of Master with a view as if from the top of the highest mountain, you repeat your dream.
The syntax of the dream is important only that it convey an
accurate image of your dream. Our brain
uses words to evoke images; it is the image that we are creating that contains
the dream and to which the spiritual component relates. That image is what he will maneuver to realize.
Throughout this lifetime there have been images impressed
upon me that were so strong that one day I realized that what I now had was the
fulfillment of the image that I’d had.
The achievement of of what was necessary for that image to become real was not the result
of a step by step campaign of which I was aware but rather a step by step
campaign of which I wasn't aware except that deep in my mind there was that
impression.
It is this impression that the procedure is meant to make.
My expectation is that it will and this is why I am now involved
in making the effort. By recalling my
experiences above and linking them to my experiment, I firmly believe that this
may be the secret to which “The Secret” refers.
My hypothesis is that the dream has to contain rich imagery,
have content that has been experienced, even if experiences to date have to be
extrapolated to the desired level, be as real as one can make them, and be
taken-up one dream at a time to avoid confusion.
It would behoove one to have just a few important dreams to
be realized until this capability is honed and then there is reason to believe
that it could be used for many dreams.
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