On the Subject of Death

 Established in my thinking is that this body, with its intelligent brain, beautiful mind, and Core-spirit, alive and well, has a symbiotic relationship with a Core-being.  One is temporal, will last up to 100 years or so.  The other is not of this world and does not "die" when the body dies.  To say that he is eternal is not appropriate. His world is not relative to time.  What he does, where he goes when the body dies, is not known and will not be the subject of speculation.  He does not, however, cease to exist with the demise of the former.

There is no escaping the fact that the two co-exist for a long time, and share experiences.  Some are new and some are places and people revisited from Core-being's past.  Both pursue goals, aims, that, for this one, eventually became compatible, and the relationship is mutually constructive.

The mind uses imagination and reasoning to set goals as needs are perceived and satisfied. When, in the course of events, those goals are antithetical with the objectives of Core-being, he removes himself from the field and the well-being of the body is put in jeopardy until things are again put in order.  This was the case several times during this lifetime. Now, and for the past approximately 40 years, the two have been compatible. This could be the reason for insights that are experienced and recorded. Core-being has opened the kimono from time to time.

During a lifetime, the thinking that takes place, of all kinds, acts as food, nourishment, and the more of it there is, the better.  Like bodily food, the quality, quantity, and content of it is important, and it is entirely possible that Core-being influences the selection of the subject of such thinking. One of these insights may be the following understanding of what happens upon the death of the body.  

At the time of death, all the physical systems of the body stop functioning. This includes the mind as well as all the organs that support life.  The brain dies and that means the memories and impressions, the knowledge, and the skills acquired during the lifetime, and stored therein, are lost.  Core-being, however continues his quest in pursuit of his aim, whatever that may be.

Those activities, of the combined being, that were instigated by Core-being may produce memories that are shared.  It is these, now colored by the lifetime just finished, that are carried on to the next inhabitation of a body.  Thus, the next "host" may experience deja vu, as has this one from time to time.

At death, however, the body ceases to function.  To say it doesn't exist anymore isn't true, the dead body is there and slowly returns to the molecular compounds that, if allowed, go back into "circulation." When it dies, all of the experiences it had are likewise ended.  Only those recorded as images and words that can be recalled by the living, or in museums, libraries, and personal collections, remain.  The playwright of Carousel, the Musical, put it succinctly.  As long as there is one person who remembers, it isn't over, the memory lives on.  Core-being, however, continues his spiritual existence and his quest.

(Later)

As difficult as it is, there is another possibility, that the body, including the brain, of course, is a vehicle for spiritual entities to use in achieving aim.  This would mean that there is no single core being but any number of them that work to achieve physical aim utilizing.  the physical being.  It then follows that when this body dies, that may be it, the end of it.

Then there is the middle-ground where there is a "host" core-being who acquires some attributes of the being due to the long association with him but allows others to come in on occasion to experience or accomplish a specific aim. I like this one because it allows the possibility of continuity. But it is always true that we don't know.

A Later Take on Master

In all of my thinking and writing about Life and Living, prior to 2024, I referred to a part of the being as Master.  He was defined as being in the background, mute, patient, passive, and persistent.

Last year, I found the Five Tibetan Rites and started doing them regularly.  It took a few weeks to work up to the prescribed 21 repetitions of each, but that level was finally reached.  Not long after I began to notice a significant difference in me; I was more attentive, and that turned out to be tip of the iceberg.

As time went on, Master became more active in the daily life of the being.  So much so, that he was no longer referred to as Master, but as Core-being.  He was now taking an active role in the daily functioning of the being.

It can now be said that this being, me, is comprised of two major parts, Core-being and Brain-body.  Core-being most closely resembles the soul in the Catholic religion, in that he is immaterial (a member of the spiritual world), could be called the mind, and even could be eternal.  Brain-body, so called because the brain is such a major component of it, is the physical being.

Since awakening, Core-being has been participating more actively in the thinking of the being.  He can best be understood with an analogy.  A horse and rider enter the arena, make a round outside the jumps, then start the course.  The rider guides the horse from jump to jump.  The horse adjusts his stride to suit the run-up and height of the jump and together they go clear and head to the next obstacle on the course until it is completed.  The horse is unsaddled and put in the field. In this analogy the horse is the Brain-body, and the rider is Core-being.

Just like the horse is not in the arena doing events all the time, the Brain-body is also left to its own devices most of the time.  Core-being, with the full cooperation of the Brain-body, sets the objectives for the being, puts him through his paces in daily life, keeps him on track for performance, but allows the Brain-body ample time to rest and recuperate, to attend to physical needs for its well-being.

Core-being, like the rider, has his own needs to consider when not "on the horse."  Some of those needs are for the care and maintenance of the horse and some are to enhance the capabilities of the rider.  Core-being is of the spiritual world and has objectives related to that world.

The question of the objectives of Core-being is interesting.  My vague memories, and impressions I've had in various places in the world, my attraction to certain places, activities, and even people, lead me to believe that this Core-being has been here before.  If he has, is he working to move on to a different level of existence?  Are there accomplishments necessary to make that move?  Is he an angel locked in a development cycle?

I suspect that to which we refer as God is a collective noun that names the spiritual world.  As such it has many facets.  The spiritual world may be hierarchical, and this Core-being may be at some level in that world, working to move up.  Admittedly this is all conjecture, but it makes sense to me.

My understanding of Life and Living has an advantage over organized religion in that it changes as I continue to think about it. Organized religion is rigidly defined and rarely changes.  When it is changed, many adherents are traumatized because of it.  This is where I depart from organized religion, be it The Fourth Way, Catholicism, Christianity, Buddhism, or whatever.  I've taken the advice attributed to G. I. Gurdjieff, to use it as a starting point and think about it.  This is where I am now.